expository sermon on psalm 42

scenes of glory on a sea of gloom. When shall I come and appear before God? What makes this so beautiful, and so crucial for us, is that hes not thirsting mainly for relief from his threatening circumstances. I, so long as I do not see, so long as my happiness is postponed, make my tears my bread day and night. I may perhaps finish the Psalm, aided as I am by your attention, whose fervour I perceive. 6. And he knows it. Why go I mourning, while mine enemy troubles me, while he breaks my bones? 3. For were it to rest in itself, it would not see anything else beyond itself; and in seeing itself, would not, for all that, see God. But in the Hebrew Bible, God never gave anyone this blessing nor did God ever use the word when he was speaking. It is not a question asked for enlightenments sake but is an exclamation of impatience, if not of rebuke. Objectives: That each would understand the events that occurred at the pool of Bethesda and learn the lessons of appropriate compassion and sinful apathy. It is a faith that hungers and thirsts for God and yet remains empty. Download File. They are the ballast in his little boat of faith. Thats why a singable psalter is good to keep around or a hymnbook with the whole array of emotions. He has fixed forever and made melodious a sigh. Hear what else there is in the hart. If by abyss we understand a great depth, is not man's heart, do you not suppose, an abyss? Justly, because the understanding spoken of is an abyss. It is likely that he wrote these four as well, even though they do not bear his name (cf. The first time we see it in Bible history is in I Chronicles 16, when King David is bringing up the Ark of the Covenant to Jerusalem. The Lord has commended His loving-kindness in the day-time, and in the night will He declare it. Why sons of Korah? Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Esther 1 - Lifestyles of the Rich and Foolish. "Gods continual love is a comfort for the soul continually beset by questions and mourning (cf. 5) Finally, at the Areopagus in Athens (Acts 17:22-34), Paul exposes the gathered worshipers as being ignorant of . Because Korah is equivalent to Calvaria.Therefore, the sons of the bridegroom, the sons of His Passion, the sons redeemed by His Blood, the sons of His Cross, who bear on their forehead that which His enemies erected on Calvary, are called the sons of Korah; to them is this Psalm sung as a Psalm for understanding. For He who threatens does not let His judgments fall upon us, but keeps them suspended over us. Save my name, email, and website in this browser for the next time I comment. Beginning with a general introduction on how pastors can interpret and preach from the biblical psalms and why they should Greidanus proceeds by discussing twenty-two psalms in the Revised Common Lectionary, Year . How do you do that pastor?, Listen, self: If God is for you, who can be against you? (1) There are a number of ancient manuscripts that have both of these psalms as just one continuous psalm. 8. He Sings Again, verse 8: "By day the Lord commands His steadfast love, and at night His song is with me, a prayer to the God of my life." This is not a song of jubilant hope. (NLT) Psalm 63: 1-5 - O God, you are my God; I earnestly search for you. The separation, however, is old, since it is found in the LXX. What I am saying, that as the hart pants after the water-brooks, so longs my soul after You, O God, means this, My soul is thirsty for the living God. Galatians6:2 5. For when I was pouring out my soul above myself, in order to reach my God, why did I do so? 1. Buffalo, NY: Christian Literature Publishing Co.. Revised and edited for New Advent by Kevin Knight. When spiritually dry, we who are believers should remind ourselves that God is sufficient for all our needs. There is much in the psalms which favours the hypothesis that the author was a Korachite companion of Davids in his flight before Absalom; but the locality, described as that of the singer, does not entirely correspond to that of the kings retreat, and the description of the enemies is not easily capable of application in all points to his foes. When I have laughed at the stone, and he who pointed to it has been put to the blush, he raises his eyes from the stone, looks up to heaven, and perhaps says, pointing his finger to the Sun, Behold there my God! A Contemplation of the sons of Korah. It suggests that the psalmists faith will bridge over the interval between himself and the sanctuary: I can send my thoughts to Thee from the distant frontier" (in loc.). My soul is disquieted on account of myself Psalm 41:6. It "pants" and "thirsts," is "cast down" and disquieted; it is "poured out"; it can be bidden to "hope." So, one purpose of the big idea is that you organize the sermon around it. Keil and Delitzsch Biblical Commentary on the Old Testament (Heb. God guides till we reach heaven - Psalm 73:24 C. God's guidance is by faith - Isaiah 42:16 3. For it is written in a certain passage, The mercy of the Lord is seasonable in the time of affliction, as clouds of rain in the time of drought. When Fear Grips Your Life - Psalm 27. Numbers 26:10-11) were distinguished musicians (1 Chronicles 6:31-48). Deep calls on deep, then, is, man calls to man. refreshing waters from a high hill. From whence did I remember you? The actual author, as one of a band of kinsmen who worked and sang together, would, not unnaturally, be content to sink his individuality and let his song go forth as that of the band. It is the prerogative of faith to make pictures drawn by memory pale beside those painted by hope. In the daytime the Lord would pour out His love to the psalmist, and in the night he would respond by praising God. It is what church historian Martin Marty might call a "wintery" faith. PROPOSITION: In this sermon we see an 1) unrealized cure, 2) unabashed command, 3) unjustified criticism, 4) unapologetic confirmation. John 4:14). THE VANITY OF SELF EFFORT. Romans8:23 When that health (that salvation) is perfected in us, then shall we be living in the house of God for ever, and praising for ever Him to whom it was said, Blessed are they that dwell in Your house, they will be praising You world without end. And the little hill of Hermon. God means for these encounters with Him in corporate worship to preserve your faith now and in the way you remember them later. A. DIFFERENT TYPES OF DEER: 2 A BIT OF BACKGROUND Preaching Christ from Psalms: Foundations for Expository Sermons in the Christian Year by SIdney Greidanus Publisher: Eerdmans , 2016 ISBN: 9780802873668 3 ratings Digital $26.99 Digital (Group) $26.99 Overview For I am alarmed by the Apostle's saying, Let him that thinks he stands, take heed lest he fall. 18. inasmuch as he points with his finger to some stone, and says, Lo, there is my God! Apr 24, 2020. (Psalm 42:2-4) Maclaren notes, "The whole psalm reads like the sob of a wounded heart." What was its cause? Decisions made according to Scripture yield peace - Psalm 119:101 B. It is a faith that has uncertainty in it; it is tinged by shades of doubt. My tears have been my meat day and night, while they daily say unto me, Where is your God? Why have You rejected me? Scripture ref: Luke 16:19-23. The deer that doesnt mind a sip or two of water if it happens to come their way or it isnt too inconvenient to look for it. He doesn't feel jubilant hope. Who is to condemn? Let then our understanding be roused: and if the Psalm be sung to us, let us follow it with our understanding.Run to the brooks; long after the water-brooks. If they find themselves thirsty they describe the desire as fairy story or suchlike. The true object of its longings is always God, however little it knows for what it is thirsting. He designed us that way. Charles Spurgeon calls the first part a hymn and the second a sermon. So thats a sermon for me, today. Apart from air, water our most basic need. Expository Songs Psalm 42:1-2: Chandos Anthem No. The difference between the devout and the worldly man is just that the one can only say, "My soul pants and thirsts," and the other can add "after Thee, O God." It consists of two stanzas, each of which ends with the same refrain. On which account too this Psalm is ordinarily chanted on those occasions, that they may long for the Fountain of remission of sins, even as the hart for the water-brooks. It is sufficiently distinct in tone to explain its separation from the preceding, inasmuch as it is prayer throughout, and the note of joy is dominant, even while an undertone of sadness links it with the previous parts. So the higher mood conquers at last, and breaks into a burst of joyous petition, which passes swiftly into realisation of the future joys whose coming shines thus far off. THE second book of the Psalter is characterised by the use of the Divine name "Elohim" instead of "Jehovah." God-Centred As we have seen, the immediate cause was his separation from the temple of God. DIFFERENT TYPES OF DEER: 1 'The deer that rejects water.' Doesn't believe in it, doesn't long for it, or doesn't know they long for it. He prays now; he had only remembered and complained and said that he would pray before. In verses 5 and 11, he calls God "my salvation and my God.". Whoever wrote it has given immortal form to the longings of the soul after God. So bloated with other things hasnt got space for water., DIFFERENT TYPES OF DEER: 3 These were Levites, and (according to 1 Chronicles 9:19 seq.) This is not simply engaging in nostalgia. Why do I go mourning because of the oppression of the enemy? The word forgotten is an overstatement. Romans6:12-13 I admire the sight of the bodily members warring in the service of the soul that serves God.And wonderful though the tabernacle be, yet when I come to the house of God, I am even struck dumb with astonishment. The psalmists lamentation because of his enemies 42:6-11. Why have You forgotten me? The correspondence between mans needs and their true object is involved in that name "the living God"; for a heart can rest only in one all-sufficient Person, and must have a heart to throb against. Some ancient Hebrew manuscripts united Psalms 42, 43 as one. Many ingenious attempts have been made to explain the name either as symbolical or as a common noun, and not a proper name, but these need not be dealt with here. My God is the saving health of my countenance. Faithbook (Psalm 133) On October 28, 2003, a Harvard student by the name of Mark Zuckerberg was bored. Without it we die. But the curb has not been applied quite in vain, for throughout the succeeding verses there is a striking alternation of despondency and hope. Esther 4 - For Such a Time as This. Follow along with me as I read Psalm 42: To the choirmaster. So cried our Head also, as if speaking in our name. Expository sermons allow the preacher, rather, to bridge the gap between an ancient culture and our own to make appropriate applications to those who hear him. preaching the gospel. For now you are not without somewhat to say to yourself, in answer to those who say, Where is your God? Would you have me not disquiet you, panting as I am after what is good, thirsting and labouring as I am for it? 7. The true counterpoise to its excess lies in directing it to God and in making Him the object of hope and patient waiting. What will you confess? Grief which finds no fresh words is beginning to dry up. Scripture: PSALM 42:1-11, PSALM 43:1-5 Inner-Turmoil David Cawston Psalm 42:1-11; Psalm 43:1-5 Introduction: I have a churning place, it's in my stomach just below my rib cage. Rather than drinking from God, he had to drink the water of his own tears. My God, my God, why have You forsaken me? 14. 1 Have mercy on me, God, according to your loving kindness. The deer that rejects water. Doesnt believe in it, doesnt long for it, or doesnt know they long for it. Key idea here is longing for God when in a wilderness situation. 17. I thirst for God, the living God. Psalm 41:10. The deer that knows its thirsty but has given up on trying to find a nice, cool stream thats always full of running water. 2. In Praise Of The King And His City (Audio) Download File. The shifting of the initial word of Psalms 42:6 to the end of Psalms 42:5, and the substitution of My for His, bring the three refrains into line, and avoid the harsh expression "help of His countenance." 12. Each of us must walk in the light we have. For we find in the hart an emblem of swiftness. SUBJECT: Covetousness TITLE: The Rich Man and Lazarus Type: Expository. 15. Youve learned deeply that its no relief to say that God does not rule the wind and the waves. The refrain is repeated for a third time, and is followed by no relapse into sadness. The prophet Ezekiel lived in a time when the people of Judah did not experience peace. For there is some great mystery in the matter that the name sons of Korah is given to Christians. Rejected me, that is to say, from that height of the apprehension of the unchangeable Truth. AND XLIII. Mistaking the desire for religion and religious practices for a desire for God. Why hope? The actual return to the Temple is desired because thereby new praise will be occasioned. That day of extrication will surely be followed by a night of music and of thankful prayer (for supplication is not the only element in prayer) to Him who by His deliverance has shown Himself to be the "God of" the rescued mans "life." All my sufferings are Your waves; all Your denouncements of judgments are Your overhangings. There he understood of the last things; and solved the question concerning the prosperity of the unrighteous, and the sufferings of the righteous. 2 16 How to Prepare an Expository Sermon on [April, HOW TO PREPARE AN EXPOSITORY SERMON ON PSALMS XLII. The "soul" is the seat of emotions and desires. a Levite, led the festal march to the Temple, and in listening in fancy again to the shrill cries of joy which broke from the tumultuous crowd. My email address is feedback732 at newadvent.org. * By Rev. Of that house he speaks in another Psalm, after he had put a certain abstruse and difficult question to himself (viz., why is it that it generally goes well with the wicked on earth, and ill with the good? send Lazarus, that he may dip the tip of his finger in water, and cool my tongue.' . In the former part, memory was the handmaid of sorrow, and came involuntarily, and increased the singers pain; but in this part he makes an effort of will to remember, and in remembrance finds an antidote to sorrow. DIFFERENT TYPES OF DEER: 1 Verse 1 begins: "Give thanks to the Lord for He is good, for His lovingkindness is everlasting." This phrase one of the most famous in the whole Bible. And He may give us them back if they no longer get in the way of allowing Him to meet our desires.) Now Korah may have been, as indeed he was, a certain definite person; and have had sons, who might be called the sons of Korah; let us however search for the secret of which this is the sacrament, that this name may bring to light the mystery with which it is pregnant. Deliver me, O my God! This too proceeds from that longing, of which in another place comes that cry, One thing have I desired of the Lord; that will I seek after; that I may dwell in the house of the Lord all the days of my life. Dont take these times together lightly. They are sons of the bridegroom, sons of Christ. I will say unto God, You are my lifter up. My God is the saving health of my countenance. As he walks in this tabernacle, and contemplates God's wonderful works for the redemption of the faithful, the sound of that festivity charms his ears, and bears the hart away to the water-brooks. Descend then, that you may be lifted up: be not lifted up, lest you be cast down. He does not show that He is your Helper, unless tribulation come, from whence you must be rescued by Him who promised it to you in the day-time. Therefore the refrain comes for a third time; and this time the longing, trembling soul continues at the height to which the better self has lifted it, and silently acknowledges that it need not have been cast down. When disturbing things happen, when troubling words are said, when certain letters contain ugly words or extremely critical comments are read, the churning starts. 9 ). Who shall bring any charge against you as Gods elect? Each Monday brings a set of at least seven outlines to your e-mail box. I shall not want for nourishment, "He makes me to lie down in green pastures." 2. Evidently he was near the Hermon range of mountains that stood north of the Sea of Chinnereth (Galilee). The Hebrew would bear either meaning; but if the latter is adopted, all these psalms are anonymous. They are great ones, severe, hard to bear; but would they were all. The twofold emotions of Psalms 42:6 recur in Psalms 42:7-8, where we have first renewed despondency and then reaction into hope. It is useless to speculate on its origin. I thought on these things, and poured out my soul above myself Psalm 41:4. For many of us other desires can get in the way of us really desiring God. But perhaps Scripture meant us to consider in the stag not this point only, but another also. "Korah, Asaph, Heman, and Ethan are all associated with the service and music of the sanctuary in Davids reign. Psalm 23 Funeral sermon: A Letter to the Deceased (Molin) I knew there would be many voices heard today, sharing stories and memories; laughter and tears with you who knew and loved Steve. I shall not want for refreshment, "He leadeth me beside the still waters." 3. Regrettably, I can't reply to every letter, but I greatly appreciate your feedback especially notifications about typographical errors and inappropriate ads. Nevertheless he believed God would remain loyal to him. Learnt to live with disappointment and disillusionment., DIFFERENT TYPES OF DEER: 4 2. The feminine soul has to give account of her moods to calmer judgment, and to be lifted and steadied by the strong spirit. It has been ingeniously conjectured by Delitzsch that the Korachite psalms originally formed a separate collection entitled "Songs of the Sons of Korach," and that this title afterwards passed over into the superscriptions when they were incorporated in the Psalter. The two psalms (Psalms 42:1-11, Psalms 43:1-5) are plainly one. He remembers past corporate worship experiences. The psalmist encouraged himself rhetorically by reminding himself that he would again praise God. Richard Sibbes, one of the great old Puritan preachers of Cambridge who died in 1635, wrote a whole book on Psalm 42:5. In this penultimate volume of his series on preaching Christ from the Old Testament, Sidney Greidanus offers expert guidance for busy pastors on preaching Christ from Psalms. To recall past joys adds stings to present grief, but to remember God brings an anodyne for the smart. Two-person skit: the chained, the Devil (2.) For just as worldly prosperity is signified by the day, adversity by the night, so again in another way worldly prosperity is expressed by the summer, adversity by the winter. sheep dogs. 1. In his prayer, he would also ask God the reason for his continuing physical and emotional distress. You may see not my flesh merely, but even my bones. In this stanza the writer focused on his enemies rather than on God. They keep him from capsizing in the tumult of his emotions. For I will go into the place of Your Tabernacle. Matthew24:12 When we see the strong members of the Church generally giving way to the causes of offense, does not Christ's body say, The enemy breaks my bones? 428.] We don't know when the psalms were gathered into five books, but the separation dates back to before our oldest manuscripts, compiled in the Masoretic Text. Esther 3:7-15 - The First PLO. Psalm 27. putting God first. Were probably alert to the fragile desire for things. {Psalms 42:11 and Psalms 43:5} But probably the text is faulty. revive us again. I will be preaching on Psalm 6 to the saints and friends of the Bethany Baptist Church in Bellflower, Southeast LA, California, this Sunday, April 26, 2020, Lord-willing. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient. Source. But perhaps Scripture meant us to consider in the stag not this point only, but another also.

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